ADVENT 403 ADVENT
TABLE, REDEMPTIVE |
TABLE, THE, DOG, STAR |
TABLE, THE, GOD, STAR |
TABLE, THE, STAR, GOD |
TABLE, I, HAVE, COME |
TABLE, I HAVE COME, I, HA, VE, CO, ME |
TABLE, CHILD DIVINE, DIVINE, CHILD |
TABLE, DEGREE, DEGREES, FIFTY, FIFTYFOUR, EIGHTYONE |
TABLE, KARMIC JUSTICE, CONSCIENCE, AWARENESS, EQUILIBRIUM |
TABLE, NUMBERS LANGUAGES, |
TABLE, REMEMBERS DISMEMBERS REMEMBERED DISMEMBERED |
TABLE, THE FIELD OF OFFERINGS |
TABLE, NUMBER, NUMBERS NUMBERED |
TABLE, LETTER, LETTERS, LETTERING |
TABLE, LANGUAGE LANGUAGES |
TABLE, JANUARY-DECEMBER |
TABLE, TWELVE MONTHS |
TABLE, ATUM RA AR MUTA, ATUM RA, ATUM |
TABLE, SEKHMET SPHINX |
- |
REDEMPTIVE |
- |
- |
- |
|
R |
18 |
9 |
|
|
E+D |
9 |
9 |
|
2 |
E+M |
18 |
9 |
|
|
P+T |
36 |
9 |
|
|
I |
9 |
9 |
|
|
V+E |
27 |
9 |
|
10 |
REDEMPTIVE |
117 |
54 |
54 |
1+0 |
|
1+1+7 |
5+4 |
5+4 |
1 |
REDEMPTIVE |
9 |
9 |
9 |
- |
THE DOG STAR |
- |
- |
- |
3 |
THE |
33 |
15 |
6 |
3 |
DOG |
26 |
17 |
8 |
4 |
STAR |
58 |
13 |
4 |
10 |
THE DOG STAR |
|
|
|
1+0 |
- |
1+1+7 |
4+5 |
1+8 |
1 |
THE DOG STAR |
|
|
|
- |
THE GOD STAR |
- |
- |
- |
3 |
THE |
33 |
15 |
6 |
3 |
GOD |
26 |
17 |
8 |
4 |
STAR |
58 |
13 |
4 |
10 |
THE GOD STAR |
|
|
|
1+0 |
- |
1+1+7 |
4+5 |
1+8 |
1 |
THE GOD STAR |
|
|
|
- |
THE STAR GOD |
- |
- |
- |
3 |
THE |
33 |
15 |
6 |
4 |
STAR |
58 |
13 |
4 |
3 |
GOD |
26 |
17 |
8 |
10 |
THE STAR GOD |
|
|
|
1+0 |
- |
1+1+7 |
4+5 |
1+8 |
1 |
THE STAR GOD |
|
|
|
- |
I HAVE COME |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
4 |
HAVE |
36 |
18 |
9 |
4 |
COME |
36 |
18 |
9 |
9 |
I HAVE COME |
81 |
45 |
27 |
- |
- |
8+1 |
4+5 |
2+7 |
9 |
I HAVE COME |
9 |
9 |
9 |
- |
I HAVE COME |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
2 |
HA |
9 |
9 |
9 |
2 |
VE |
27 |
9 |
9 |
2 |
CO |
18 |
9 |
9 |
2 |
ME |
18 |
9 |
9 |
9 |
I HAVE COME |
|
|
|
|
|
8+1 |
|
4+5 |
|
I HAVE COME |
|
|
|
- |
CHILD DIVINE |
- |
- |
- |
6 |
DIVINE |
63 |
36 |
9 |
5 |
CHILD |
36 |
27 |
9 |
11 |
|
99 |
63 |
18 |
1+1 |
- |
9+9 |
6+3 |
1+8 |
2 |
|
18 |
9 |
9 |
- |
- |
1+8 |
- |
- |
2 |
|
9 |
9 |
9 |
JOSEPH AND HIS BROTHERS
Thomas Mann
1875 - 1955
THE PROVIDER
Page 968
"But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arrogant, and there is no greater arrogance than such a division. No, there is no arrogance in the world greater than that of dividing the children of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching."
6 |
DEGREE |
44 |
35 |
8 |
7 |
DEGREES |
63 |
36 |
9 |
5 |
FIFTY |
66 |
30 |
3 |
9 |
FIFTY FOUR |
126 |
54 |
9 |
9 |
EIGHTY ONE |
108 |
54 |
9 |
8 |
FOURTEEN |
104 |
41 |
5 |
6 |
KARMIC |
55 |
28 |
1 |
7 |
JUSTICE |
87 |
24 |
6 |
10 |
CONSCIENCE |
90 |
45 |
9 |
9 |
AWARENESS |
105 |
33 |
6 |
11 |
EQUILIBRIUM |
136 |
64 |
1 |
LETTER NUMBER NUMBER LETTER
8 |
|
79 |
43 |
7 |
9 |
DISMEMBER |
88 |
61 |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
|
98 |
44 |
8 |
18 |
DISMEMBERS |
107 |
62 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
10 |
REMEMBERED |
88 |
52 |
7 |
11 |
DISMEMBERED |
97 |
52 |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
11 |
REMEMBERING |
109 |
64 |
1 |
12 |
DISMEMBERING |
118 |
82 |
1 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
MEMBER |
56 |
29 |
2 |
7 |
MEMBERS |
75 |
30 |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
NUMBER |
73 |
28 |
1 |
7 |
NUMBERS |
92 |
29 |
2 |
|
NUMBERED |
82 |
37 |
1 |
|
NUMBERING |
103 |
49 |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
LETTER |
80 |
26 |
8 |
7 |
LETTERS |
99 |
27 |
9 |
8 |
LETTERED |
89 |
35 |
8 |
9 |
LETTERING |
110 |
47 |
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
8 |
LANGUAGE |
68 |
32 |
5 |
9 |
LANGUAGES |
87 |
33 |
6 |
3 |
THE |
33 |
15 |
6 |
5 |
FIELD |
36 |
27 |
9 |
2 |
OF |
21 |
12 |
3 |
9 |
OFFERINGS |
99 |
45 |
9 |
19 |
First Total |
189 |
99 |
27 |
1+9 |
Add to Reduce |
1+8+9 |
9+9 |
2+7 |
10 |
Second Total |
18 |
18 |
9 |
1+0 |
Reduce to Deduce |
1+8 |
1+8 |
- |
1 |
Essence of Number |
9 |
9 |
9 |
J |
= |
1 |
7 |
|
90 |
27 |
9 |
F |
= |
6 |
8 |
|
96 |
42 |
6 |
M |
= |
4 |
5 |
|
43 |
25 |
7 |
A |
= |
1 |
5 |
|
56 |
29 |
2 |
M |
= |
4 |
3 |
|
39 |
12 |
3 |
J |
= |
1 |
4 |
|
50 |
14 |
5 |
J |
= |
1 |
4 |
|
68 |
14 |
5 |
A |
= |
1 |
6 |
|
89 |
17 |
8 |
S |
= |
1 |
9 |
|
103 |
40 |
4 |
O |
= |
6 |
7 |
|
78 |
33 |
6 |
N |
= |
5 |
8 |
|
94 |
40 |
4 |
D |
= |
4 |
8 |
|
55 |
37 |
1 |
- |
- |
35 |
|
- |
|
|
60 |
- |
- |
3+5 |
|
- |
8+6+1 |
3+3+0 |
6+0 |
- |
- |
8 |
|
- |
|
|
6 |
- |
- |
- |
|
- |
1+5 |
- |
- |
- |
- |
8 |
|
- |
|
|
6 |
- |
- |
- |
7 |
ONE YEAR |
83 |
38 |
2 |
- |
- |
- |
|
- |
|
|
62 |
- |
- |
- |
|
- |
9+4+4 |
3+6+8 |
6+2 |
- |
- |
- |
|
- |
|
|
8 |
- |
- |
- |
|
- |
1+7 |
1+7 |
- |
- |
- |
8 |
|
- |
|
|
8 |
6 |
TWELVE |
56 |
29 |
2 |
6 |
MONTHS |
89 |
26 |
8 |
A |
T |
U |
M |
- |
R |
A |
- |
A |
R |
- |
M |
U |
T |
A |
1 |
20 |
21 |
13 |
- |
18 |
1 |
- |
1 |
18 |
- |
13 |
21 |
20 |
1 |
1 |
2 |
3 |
4 |
- |
9 |
1 |
- |
1 |
9 |
- |
4 |
3 |
2 |
1 |
A |
T |
U |
M |
- |
R |
A |
- |
A |
R |
- |
M |
U |
T |
A |
1 |
- |
- |
- |
- |
- |
1 |
- |
1 |
- |
- |
- |
- |
- |
1 |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
A |
T |
U |
M |
- |
R |
A |
- |
A |
R |
- |
M |
U |
T |
A |
- |
- |
- |
- |
9 |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
1 |
- |
- |
- |
- |
1 |
- |
1 |
- |
- |
- |
- |
1 |
A |
T |
U |
M |
R |
A |
- |
A |
R |
M |
U |
T |
A |
1 |
20 |
21 |
13 |
18 |
1 |
- |
1 |
18 |
13 |
21 |
20 |
1 |
1 |
2 |
3 |
4 |
9 |
1 |
- |
1 |
9 |
4 |
3 |
2 |
1 |
A |
T |
U |
M |
R |
A |
- |
A |
R |
M |
U |
T |
A |
1 |
2 |
3 |
4 |
9 |
1 |
- |
1 |
9 |
4 |
3 |
2 |
1 |
A |
T |
U |
M |
R |
A |
- |
A |
R |
M |
U |
T |
A |
- |
- |
- |
4 |
- |
4 |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
3 |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
2 |
- |
1 |
- |
- |
- |
- |
- |
- |
- |
1 |
A |
T |
U |
M |
- |
M |
U |
T |
A |
1 |
20 |
21 |
13 |
- |
13 |
21 |
20 |
1 |
1 |
2 |
3 |
4 |
- |
4 |
3 |
2 |
1 |
A |
T |
U |
M |
- |
M |
U |
T |
A |
1 |
2 |
3 |
4 |
- |
4 |
3 |
2 |
1 |
A |
T |
U |
M |
- |
M |
U |
T |
A |
|
A |
T |
U |
M |
- |
R |
A |
|
|
|
|
|
|
|
- |
|
1 |
20 |
21 |
13 |
- |
18 |
1 |
|
|
|
|
= |
|
|
|
|
1 |
2 |
3 |
4 |
- |
9 |
1 |
|
|
|
|
= |
|
|
|
|
A |
T |
U |
M |
- |
R |
A |
|
|
|
|
|
|
|
- |
- |
1 |
- |
- |
- |
- |
- |
1 |
|
|
|
occurs |
x |
|
= |
2 |
- |
- |
2 |
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
2 |
- |
- |
- |
3 |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
3 |
- |
- |
- |
- |
4 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
- |
- |
- |
- |
- |
- |
9 |
- |
|
|
|
occurs |
x |
|
= |
9 |
|
A |
T |
U |
M |
- |
R |
A |
|
|
19 |
|
|
|
|
|
|
- |
- |
|
- |
- |
|
- |
|
|
10 |
- |
- |
- |
Q |
2+0 |
|
A |
T |
U |
M |
- |
R |
A |
|
|
1 |
|
|
|
|
|
|
PTAH |
45 |
18 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
SEKHMET |
81 |
36 |
|
|
SPHINX |
90 |
36 |
|
13 |
Add Reduce Deduce |
171 |
72 |
18 |
1+3 |
- |
1+7+1 |
7+2 |
- |
4 |
Essence of Number |
9 |
9 |
9 |
words and music by eden ahbez
Nature Boy
Nat King Cole
There was a boy
A very strange enchanted boy
They say he wandered very far, very far
Over land and sea
A little shy and sad of eye
But very wise was he
And then one day
A magic day he passed my way
And while we spoke of many things
Fools and kings
This he said to me
"the greatest thing you’ll ever learn
Is just to love and be loved in return"
"the greatest thing you’ll ever learn
Is just to love and be loved in return"
METRO
Monday, April30. 2007
Front Page
Joel Taylor
".........999 ........."
- |
- |
- |
- |
- |
C |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
R |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
U |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
I |
- |
- |
- |
- |
- |
C |
R |
U |
C |
I |
F |
I |
X |
I |
O |
N |
- |
- |
- |
- |
- |
I |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
X |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
I |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
O |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
N |
- |
- |
- |
- |
- |
- |
- |
- |
- |
C |
- |
- |
- |
- |
- |
- |
- |
- |
R |
- |
- |
- |
- |
- |
- |
- |
- |
U |
- |
- |
- |
- |
- |
- |
- |
- |
C |
- |
- |
- |
- |
C |
R |
U |
C |
I |
F |
I |
E |
D |
- |
- |
- |
- |
F |
- |
- |
- |
- |
- |
- |
- |
- |
I |
- |
- |
- |
- |
- |
- |
- |
- |
E |
- |
- |
- |
- |
- |
- |
- |
- |
D |
- |
- |
- |
- |
- |
- |
- |
- |
A |
- |
- |
- |
- |
- |
- |
- |
- |
T |
- |
- |
- |
- |
- |
- |
- |
- |
O |
- |
- |
- |
- |
- |
- |
- |
- |
N |
- |
- |
- |
- |
A |
T |
O |
N |
E |
M |
E |
N |
T |
- |
- |
- |
- |
M |
- |
- |
- |
- |
- |
- |
- |
- |
E |
- |
- |
- |
- |
- |
- |
- |
- |
N |
- |
- |
- |
- |
- |
- |
- |
- |
T |
- |
- |
- |
- |
A
HISTORY OF GOD
Karen Armstrong
The God of the Mystics
Page 250
"A quality of holiness, a quality of power, a fearful quality, a dreaded quality, a quality of awe, a quality of dismay, a quality of terror Such is the quality of the garment of the Creator, Adonai, God of Israel, who, crowned, comes to the thone of his glory; His garment is engraved inside and outside and entirely covered with YHWH, YHWH."No eyesare able to behold it, neither the eyes of flesh and blood, nor the eyesof his servants.6"
I
THE
MESSAGE
unless integral to quoted work.
all arithmetical machinations, emphasis,
comment, insertions subterfuge and insinuations
are those of the Zed Aliz Zed as recorded by the far yonder scribe.
THE MAGIC MOUNTAIN
Thomas Mann 1875-1955
Page 466
"Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and
voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement."
HOLY BIBLE
Scofield References
Page 1117 A.D. 30.
Jesus answered and said unto him, Verily, verily,
I say unto thee, Except a man be born again,
He cannot see the kingdom of God.
St John Chapter 3 verse 3
3 + 3 3 x 3
6 x 9
54
5 + 4
9
IN SEARCH OF THE MIRACULOUS
Fragments of an Unknown Teaching P.D.Oupensky 1878- 1947
Page 217
" 'A man may be born ,but in order to be born he must first die, and in order to die he must first awake.' "
" 'When a man awakes he can die; when he dies he can be born' "
THE MAGIC MOUNTAIN
Thomas Mann 1875-1955
Page 496"There is both rhyme and reason in what I say, I have made a dream poem of humanity. I will cling to it. I will be good. I will let death have no mastery over my thoughts. For therein lies goodness and love of humankind, and in nothing else."
Page 496 / 497
"Love stands opposed to death. It is love, not reason, that is stronger than death . Only love, not reason, gives sweet thoughts. And from love and sweetness alone can form come: form and civilisation, friendly and enlightened , beautiful human intercourse-always in silent recognition of the blood-sacrifice. Ah, yes, it is it is well and truly dreamed. I have taken stock I will keep faith with death in my heart, yet well remember that faith with death and the dead is evil, is hostile to mankind, so soon as we give it power over thought and action.
For the sake of goodness and love, man shall let death have no sovereignty over his thoughts.
- And with this -I awake. For I have dreamed it out to the end, I have come to my goal."
After a short meeting with their good and trusted friend Thomas. Alizzed and the scribe thanked him most genuinely for the benefit of his wisdom, in the matter of their quest, and in saying their good byes, wished the other well, a not unusual seven times, and of course, promised, not to leave it quite so long in the future.
SAINT JOHN'S CHURCH
WAKEFIELD
MEMORIAL
TO THE GLORY OF
GOD
IN REMEMBERANCE OF THE MEN FROM WRENTHORPE COLLIERY
WHO FELL IN THE GREAT WAR
1914 - 1918
THEY LOVED NOT THEIR LIVES UNTO THE DEATH
DAILY MAIL
Friday, January 20, 2006
David Wilkes and Andrew Levy
Page 20
"90 years on love letters of soldier's sweetheart have a happy ending"
DAILY MAIL
Friday, January 20, 2006
By Steve Doughty Social Affairs Correspondent
Page 13
"Nine in ten career women would put family before work"
"More than nine out of ten career woman would rather spend more time with their families than be promoted
"Nine in ten"
"More than nine out of ten. . ."
DIAGNOSIS OF MAN
Kenneth Walker 1943
Page 139
"Karma-yoga is the form of yoga that, if it were available, would be most applicable to European and American conditions of life. The principles that it inculcates would not only eliminate that state of fear and anxiety in which nine out of ten of us live, but actually increase the efficiency of the active life to which we are inevitably committed."
"nine out of ten"
DAILY MAIL
Monday, May 1, 2006
Ian Drury
"Injured man dies after six-hour 999 delay in sending ambulance "
"A MAN died after police and ambulance crews took six hours to respond to 999 calls that he was lying unconscious in a street"
"He dialled 999 and told Staffordshire Ambulance Service..."
"It is not clear why the ambulance service did not send paradamedics after the first 999 call."
THE FOUNTAINS OF PARADISE
Arthur C. Clarke 1979
Page 90
" 'And dont forget the Pyramids.' "
"... 'What did you call them? The best investmant in the history of mankind?
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GIZA |
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Add to Reduce |
234 |
117 |
27 |
2+1 |
Reduce to Deduce |
2+3+4 |
1+1+7 |
2+7 |
3 |
Essence of Number |
9 |
9 |
9 |
THE LOST WORLDS OF 2001
Arthur C. Clarke 1972
Page 99
With Open Hands
"In countless subtle ways, that silent pyramid was leaving its mark upon the world. It had long been predicted that only an external threat could really unite mankind; this prediction now. appeared to be coming true. Behind the scenes, statesmen were already at work, trying to end the national rivalries that had been in existence so long, and of which few could remember the origin. There was even a chance that the concept of world government, that battered dream of the idealists, would soon become reality, though for reasons that were hardly idealistic.
And as far as the mission was concerned, one vital matter of policy had already been decided-even though there were some who considered that it was taking good manners beyond the point of common sense.
The human race, until it knew what it was up against, would be well behaved. Whatever preparations might be made back on Earth, no weapons of any kind would be carried to Jupiter.
Man's emissaries would go into the unknown with open
hands."
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JUPITER
WHEN STOOD IN LINE WEIGHS IN AT NUMBER
99
REACH FOR TOMORROW
Arthurc C. Clarke 1956
Introduction
"Unlike authors of so-called mainstream fiction, the. writer of science fiction has the responsibility (often an embarrassing one) of confronting his readers every decade or so, to report on how his ideas have stood the test of time. This, of course, is one excellent reason for setting stories in the very distant future. Then there's no need to explain - or to apologize.
In the case of this volume, much of which was conceived, if not written, almost half a century ago, I'm happy to find relatively few embarrassments. However, I have made some interesting discoveries; for instance, on the very first page of the very first story, I see the number 9000. I've no idea why I selected it again for HAL's serial number, twenty years later. . .
Page 90
THE AWAKENING
"Twenty miles away to the west, rainbow-hued in the sunlight, the upper peaks of the artificial mountain that was City Nine floated above the clouds."
THE LOST WORLDS OF 2001
Arthur C. Clarke 1972
THE DAWN OF MAN
"During November 1950 I wrote a short story about a meeting in the remote past between visitors from space and a primitive ape-man. An editor at Ballantine Books gave it the ingenious title "Expedition to Earth" when it was published in the book of that name,. but I prefer "Encounter in the Dawn." However, when Harcourt,
Brace and World brought out my own selection of favorites, The Nine Billion Names of God, it was mysteriously changed to "Encounter at Dawn."
OF TIME AND STARS
Arthur C. Clarke 1972
THE NINE BILLION NAMES OF GOD
Page 15 (Number omitted)
This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as 1 know, it's the first time anyone's been asked to supply a Tibetan monasterf with an Automatic Sequence Computer. 1 don't wish to be inquisitive, but 1 should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?'
'Gladly,' replied the lama, readjusting his silk robes and carefully putting away the slide rule he had been using for
currency conversions. 'Your Mark V Computer can carry out.any routine mathematical operation involving up to ten digits. However, for our work we are interested in letters, not numbers. As we wish you to modify the output circuits, the machine will be printing words, not columns of figures.'
'I don't quite understand...'
'This is a project on which we have been working for the
last three centuries - since the lamasery was founded, in fact. It is somewhat alien to your way of thought, so 1 hope you will listen with an open mind while 1 explain it
'Naturally:
'It is really quite simple. We have been compiling a list
which shall contain all the possible names of God
'I beg your pardon?'
Page 16
'We have reason to believe/ continued the lama imperturbably, 'that all such names can be written with not more
than nine letters in an alphabet we have devised.'
'And you have been doing this for three"centuries?'
'Yes: we expected it would take us about fifteen thousand
years to complete the task.'
'Oh,' Dr Wagner looked a little dazed. 'Now I see why you wanted to hire one of our machines. But what exactly is the purpose of this project?'
The lama hesitated for a fraction of a second, and Wagner wondered if he had offended him. If so, there was no trace of annoyance in the reply.
'Call it ritual, if you like, but it's a fundamental part of our belief. All the many names of the Supreme Being - God,
Jehova, Allah: and so on - they are only man-made labels. There is a philosophical problem of some difficulty here, which I do not propose to discuss, but somewhere among all the possible combinations of letters that can occur are what one may call the real names of God? By systematic permutation of letters, we have been trying to list them all.'
'I see. You've been starting at AAAAAAA . . . and working up to ZZZZZZZZ . . .'
INTO THE COMET
Page 68
"Pickett's fingers danced over the beads, sliding them up and
down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to 999,999,999,999 - or could be divided into separate sections where several ndependent calculations could be carried out simultaneously."
RAMAH II
Arthur C. Clarke & Gentry Lee 1989
Page 9
"Again humanity looked outward, toward the stars, and the deep philosophical questions raised by the first Rama were again debated by the populace on Earth. As the new visitor drew nearer and its physical characteristics were more carefully resolved by the host of sensors aimed in its direction, it was confirmed that this alien spacecraft, at least from the outside, was identical to its predecessor. Rama had returned. Mankind had a second appointment with destiny."
Page 178 (number omitted)
"Cosmonaut Wakefield is remarkably well adjusted"
"Wakefield knew more than any member of the faculty..."
"Wakefield exhibits none of the anti social behaviour..."
"...Wakefield and rubbed her eyes."
Page179
"the Wakefield dossier"
"and Wakefield"
"Wakefield"
Page 180
"Wakefield's intelligence rating..."
"So what about Wakefield ? she asked herself "
"She resolved to talk to Wakefield."
Enlisting Wakefield for support"
Page 182
" '"It is time to sleep in Rama,' she intoned. She looked up and around her. The lights in this amazing world came on unexpectedly about nine hours ago, showing us in more detail the elaborate handiwork of our intelligent cousins from across the stars.' "
Page
"Did God make the colours?."
" "You know,' he said at length to Cosmonauts Wakefield and. . . "
Page 184
"Wakefield was engrossed"
"But all nine sections are not absolutely the same
"...Wakefield, standing up with a satisfied smile"
Page 433
The Voice of Michael
"Under the word 'Rama', the general found a host of different references in the concordance. The one that he was looking for was the only one marked in a bold font. That specific reference was the saint's famous 'Rama sermon' , delivered in camp to a group of five thousand of Michael's neophytes three weeks before the holocaust in Rome. O'Toole began to read.
'As the topic for my talk to you today, I am going to address an issue raised by Sister Judy in our council, namely, what is the basis for my statement that the extraterrestrial spacecraft called Rama might well have been the first announcement of the second coming of Christ. Understand that at this point I have had no clear revelation one way or the other; God has, however, suggested to me that the heralds of Christ's next coming will have to be extraordinary or the people on Earth will not notice. A simple angel or two blowing trumpets in the heavens won't suffice. The heralds must do things that are truly spectacular to engage attention.
'There is a precedent, established in the old testament prophecies foretelling the coming of Jesus, of prophetic announcements originating in the heavens. Elijah's chariot was the Rama of its time. It was, technologically speaking, as much beyond the understanding of its observers as Rama is today. In that sense there is a certain conforming pattern, a symmetry that' is not inconsistent with God's order.
'But what I think is most hopeful about the arrival of
the first Rama spacecraft eight years ago - and I say 'first' because I am certain there will be others - is that it forces hurnanity to think of itself in an extraterrestrial perspective. Too often we limit our concept of God and, by implication, our own spirituality . We belong to the universe. We are its children. It's just pure chance that our atoms have risen to consciousness here on this particular planet.
'Rama forces us to think of ourselves, and God, as beings of the universe. It is a tribute to His intelligence / Page 434 /
that He has sent such a herald at this moment. For as I have told you many times, we are overdue for our final evolution, our recognition that the entire human race is but a single organism. The appearance of Rama is another signal that it is time for us to change our ways and begin that final evolution. '
General O'Toole put down the template and rubbed his eyes. He had read the sermon before, just before his meeting with the pope in Rome in fact, but somehow it had not seemed as significant then as it did now. So which are you, Rama? he thought. A threat to Courtney Bothwell or a herald of Christ's second coming?
During the hour before breakfast General O'Toole was still vacillating. He genuinely did not know what his decision would be. Weighing heavily upon him was the fact that he had been given an explicit order by his commanding officer. O'Toole was well aware that he had sworn, when he had received his commission, not only to follow orders, but also to protect the Courtney Bothwells of the planet. Did he have any evidence that this particular order was so immoral that he should violate his oath?
As long as he thought of Rama only as a machine, it was not too difficult for General O'Toole to countenance its destruction. His action would not, after all, kill any Ramans. But what was it that Wakefield had said? That the Raman spaceship was probably more intelligent than any living creature on Earth, including human beings? And shouldn't superior machine intelligence have a special place among God's creations, perhaps even above lower life forms?
Eventually General O'Toole succumbed to fatigue. He simply had no energy left to deal with the unending stream of questions without answers. He reluctantly decided to cease his internal debate and prepared to implement his orders.
His first action was again to memorise his RQ code, a specific string of SO integers between 0 and 9 that was known only by him and the processors inside the nuclear / Page 435 / weapons. O'Toole had personally entered his code and checked that it had been properly stored in each of the weapons before the Newton mission had been launched from Earth. The string of digits was long to minimise the probability of its being duplicated by a repetitive, electronic search routine. Each of the Newton military officers had been counselled to derive a sequence that met two criteria: the code should be almost impossible to forget and should not be something straightforward, like all the phone numbers in the family, that an outside party might work out easily from the personnel files.
For sentimental reasons, O'Toole had wanted nine of the numbers in his code to be his birthdate, 3-29-42, and the birthdate of his wife, 2-7-46. He knew that any decryption specialist would immediately look for such obvious selections, so the general resolved to hide the birthdates in the fifty digits. But what about the other forty-one? That particular number, forty-one, had intrigued O'Toole ever since a beer and pizza party during his sophomore year at MIT. One of his associates then, a brilliant young number theorist whose name he had long since forgonen, had told O'Toole in the middle of a drunken discussion that 41 was a 'very special number, the initial integer in the longest continuous string of quadratic primes' .
O'Toole never fully comprehended what exactly was meant by the expression 'quadratic prime'. However, he did understand, and was fascinated by, the fact that the string 41, 43, 47, 53, 61, 71, 83, 97, where each successive number was computed by increasing the difference from the previous number by two, resulted in exactly forty consecutive prime numbers. The sequence of primes ended only when the forty-first number in the string turned out to be a non-prime, namely 41 x 41 + 1681. O'Toole had shared this little-known piece of information only once in his life, with his wife Kathleen on her forty-first birthday, and he had received such a lacklustre response that he had never told anybody about it again.
But it was perfect for his secret code, particularly if he / Page 436 /
disguised it properly. To build his fifty-digit number, General O'Toole first constructed a sequence of forty-one digits, each coming from the sum of the first two digits in the corresponding term in the special quadratic prime sequence beginning with 41. Thus '5' was the initial digit, representing 41, followed by '7' for 43, '1' for 47 (4 + 7 + 11 and then truncate), '8' for 53, etc. O'Toole next scattered the numbers of the two birthdates using an inverse Fibonacci sequence (34,21, 13,8, 5, 3,2, 1, 1) to define the locations of the nine birthday integers in the original forty-one digit string.
It was not easy to commit the sequence to memory, but the general did not want to write it down and carry it with him to the activation process. If his code was written down, then anyone could use it, with or without his permission, and his option to change his mind again would be precluded. Once he had memorised the sequence, O'Toole destroyed all his computations and went to the dining room to have breakfast with the rest of the cosmonauts."
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1+0 |
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- |
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- |
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occurs |
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1+8 |
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9 |
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2+4 |
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1+1 |
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4+5 |
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2+7 |
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- |
ALL IS NUMBER |
- |
- |
- |
3 |
|
25 |
7 |
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2 |
|
28 |
10 |
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6 |
|
73 |
28 |
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ALL IS NUMBER |
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- |
1+2+6 |
4+5 |
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ALL IS NUMBER |
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EUREKAAKERUE
10 |
PRIME NUMBERS |
- |
- |
- |
|
P+R+I+M+E |
61 |
34 |
|
|
N+U+M+B+E+R+S |
92 |
38 |
|
12 |
PRIME NUMBERS |
153 |
72 |
9 |
1+2 |
- |
1+5+3 |
7+2 |
- |
3 |
PRIME NUMBERS |
9 |
9 |
9 |
12 |
PRIME NUMBERS |
153 |
72 |
9 |
3 |
ZERO |
64 |
28 |
1 |
ATEN
A
TEN
12 |
PRIME NUMBERS |
153 |
72 |
9 |
3 |
ZERO |
64 |
28 |
1 |
15 |
Add to Reduce |
217 |
100 |
10 |
1+5 |
Reduce to Deduce |
2+1+7 |
1+0+0 |
1+0 |
6 |
Essence of Number |
TEN |
1 |
1 |
5 |
PRIME |
61 |
34 |
7 |
6 |
NUMBER |
73 |
28 |
1 |
11 |
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|
|
|
|
|
1+3+4 |
6+2 |
- |
2 |
- |
8 |
8 |
8 |
6 |
EUCLID |
54 |
27 |
9 |
5 |
PROOF |
70 |
34 |
7 |
5 |
PRIME |
61 |
34 |
7 |
7 |
NUMBERS |
92 |
38 |
2 |
12 |
|
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|
|
|
|
1+5+3 |
7+2 |
- |
3 |
- |
9 |
9 |
9 |
5 |
PRIME |
- |
- |
- |
|
P |
16 |
7 |
|
|
R |
18 |
9 |
|
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I |
9 |
9 |
|
|
M+E |
18 |
9 |
|
5 |
PRIME |
61 |
34 |
7 |
- |
- |
6+1 |
3+4 |
- |
5 |
PRIME |
7 |
7 |
7 |
12 |
PRIME NUMBERS |
153 |
72 |
9 |
4 |
ZERO |
64 |
28 |
1 |
16 |
First Total |
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|
Add to Reduce |
2+1+7- |
1+0+0- |
1+0 |
7 |
Second Total |
10 |
1 |
1 |
- |
Reduce to Deduce |
1+0 |
- |
- |
7 |
Essence of Number |
1 |
1 |
1 |
4 |
ZERO |
64 |
28 |
1 |
6 |
NUMBER |
73 |
28 |
1 |
4 |
ZERO |
64 |
28 |
1 |
7 |
NUMBERS |
92 |
38 |
2 |
11 |
NOTHINGNESS |
144 |
54 |
9 |
4 |
ZERO |
64 |
28 |
1 |
8 |
CALCULUS |
- |
- |
- |
|
C |
3 |
3 |
|
1 |
A |
1 |
1 |
|
1 |
L |
12 |
3 |
|
1 |
C |
3 |
3 |
|
1 |
U |
21 |
3 |
3 |
|
L |
12 |
3 |
|
|
U |
21 |
3 |
|
|
S |
19 |
10 |
|
8 |
CALCULUS |
92 |
29 |
20 |
- |
- |
9+2 |
2+9 |
2+0 |
8 |
CALCULUS |
11 |
11 |
2 |
- |
- |
1+1 |
1+1 |
- |
5 |
CALCULUS |
2 |
2 |
2 |
10 |
CALCULATES |
97 |
34 |
7 |
7 |
NUMBERS |
92 |
38 |
2 |
17 |
First Total |
189 |
72 |
9 |
1+7 |
Add to Reduce |
1+8=9 |
7+2 |
|
8 |
Second Total |
18 |
9 |
9 |
- |
Reduce to Deduce |
1+8 |
- |
- |
8 |
Essence of Number |
9 |
9 |
9 |
DAILY MAIL
Jonathon Cainer 6 May 2006
YOUR WEEK AHEAD
Page 84 (number omitted)
Having trouble sleeping? Read this 'The sum of the square of the two sides of a right angled triangle is equal to the square of the length of the hypotenuse.' Unless you're a mathematician, your probably snoring already. Pythagora's theorem can have that effect. Pythagoras was in fact, a vegetarian visionary who led a cult dedicated to the mystic meaning of numbers. Triangles, for him, contained 'divine messages'. For astrologers, they still do! This week, Jupiter, Mars and Uranus divide the zodiac into three perfect equilateral triangles. It's auspicious for anyone seeking a formula for success
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17 |
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occurs |
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12 |
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occurs |
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20 |
= |
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6 |
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occurs |
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= |
7 |
= |
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- |
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8 |
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- |
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occurs |
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= |
8 |
= |
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- |
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- |
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occurs |
x |
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= |
36 |
= |
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10 |
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G |
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1+0 |
1+9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
3+5 |
- |
- |
1+9 |
- |
9+0 |
- |
3+6 |
1 |
10 |
E |
Q |
U |
I |
L |
A |
T |
E |
R |
A |
L |
- |
T |
R |
I |
A |
N |
G |
L |
E |
- |
- |
8 |
- |
- |
10 |
- |
9 |
- |
9 |
- |
1+0 |
- |
- |
- |
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- |
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- |
- |
|
- |
- |
- |
- |
- |
- |
- |
1+0 |
- |
- |
- |
- |
1 |
1 |
E |
Q |
U |
I |
L |
A |
T |
E |
R |
A |
L |
- |
T |
R |
I |
A |
N |
G |
L |
E |
- |
- |
8 |
- |
- |
1 |
- |
9 |
- |
NINE |
10 |
PRECESSION |
123 |
69 |
|
2 |
OF |
21 |
12 |
|
3 |
THE |
33 |
15 |
|
9 |
EQUINOXES |
129 |
57 |
|
24 |
Add to Reduce |
306 |
153 |
18 |
2+4 |
Reduce to Deduce |
3+0+6 |
1+5+3 |
1+8 |
6 |
Essence of Number |
9 |
9 |
9 |
15 |
THE PYRAMID TEXTS |
- |
1- |
- |
N |
THE |
33 |
15 |
|
- |
PYRAMID |
86 |
41 |
|
- |
TEXTS |
88 |
25 |
7 |
|
THE PYRAMID TEXTS |
207 |
81 |
18 |
- |
- |
2+0+7 |
8+1 |
1+8 |
|
THE PYRAMID TEXTS |
9 |
9 |
9 |
THISISTHESCENEOFTHESEENUNSEENTHEUNSEENSEENOFTHESCENEUNSEENTHISISTHESCENE
|
THE |
33 |
15 |
|
|
GREAT |
51 |
24 |
|
|
PYRAMID |
86 |
41 |
|
2 |
OF |
21 |
12 |
3 |
4 |
GIZA |
43 |
25 |
7 |
21 |
Add to Reduce |
234 |
117 |
27 |
2+1 |
Reduce to Deduce |
2+3+4 |
1+1+7 |
2+7 |
3 |
Essence of Number |
9 |
9 |
9 |
|
PHARAOH + PYRAMID |
- |
1- |
- |
|
PHARAOH |
67 |
40 |
|
|
PYRAMID |
86 |
41 |
|
14 |
PYRAMID + PHARAOH |
153 |
81 |
9 |
1+4 |
- |
1+7+1 |
8+1 |
- |
5 |
PHARAOH + PYRAMID |
9 |
9 |
9 |
|
SOUTH |
83 |
29 |
|
|
WEST |
67 |
13 |
|
|
EAST |
45 |
18 |
|
|
NORTH |
75 |
30 |
|
15 |
Add to Reduce |
270 |
90 |
18 |
1+5 |
Reduce to Deduce |
2+7+0 |
9+0 |
1+8 |
6 |
Essence of Number |
9 |
9 |
9 |
- |
OSIRIS ISIS SET |
- |
- |
- |
|
OSIRIS |
89 |
44 |
|
4 |
|
56 |
38 |
2 |
3 |
|
44 |
17 |
8 |
15 |
SET ISIS OSIRIS |
189 |
99 |
18 |
1+5 |
|
1+8+9 |
9+9 |
1+9 |
6 |
ISIS OSIRIS SET |
18 |
18 |
9 |
- |
- |
1+8 |
1+8 |
- |
6 |
OSIRIS SET ISIS |
9 |
9 |
9 |
- |
- |
- |
- |
- |
|
NAMES OF GOD |
99 |
45 |
|
6 |
|
89 |
35 |
9 |
- |
8 x 9 |
72 |
- |
- |
|
OSIRIS |
89 |
35 |
|
WHY SMASH ATOMS
A. K. Solomon 1940
VAN DE GRAAFF GENERATOR
Page 77
"Once the fairy tale hero has penetrated -the ring of fire round the magic mountain he is free to woo the heroine in her castle on the mountain top."
2061
ODYSSEY THREE
Arthur C. Clarke 1987
Page 13 (number omitted)
"THE MAGIC MOUNTAIN"
THE MAGIC MOUNTAIN
Thomas Mann 1924
THE THUNDERBOLT
Page 715
"There is our friend, there is Hans Castorp! We recognize him at a distance, by the little beard he assumed 'while sitting at the " bad" Russian table. Like all the others, he is wet through and glowing. He is running, his feet heavy with mould, the bayonet swinging in his, hand. Look! He treads on the hand of a fallen .comrade; with his hobnailed boot he treads the hand deep into the slirny, branch-strewn ground. But it is he. What, singing? As one sings, unaware, staring stark ahead, yes, thus. he spends his hurrying breath, to sing half soundlessly:
" And loving words I've carven
Upon its branches fair-"
He stumbles, No, he has flung himself down, a hell-hound is coming howling, a huge explosive shell, a disgusting sugar-loaf from the infernal regions. . He lies with his face in the cool mire, legs. sprawled out, feet twisted, heels turned down. The product of a perverted science, laden with death, slopes earthward thirty paces in front of him and buries its nose in the ground; explodes inside there,. with hideous expense of power, and raises up a fountain high as a house, of mud, fire, iron, molten metal, scattered fragments of humanity. Where it fell, two youths had lain, friends who in their need flung themselves down together - now they are scattered, commingled and gone.
Shame of our shadow-safety! Away! No more!-But our friend? Was he hit? He thought so, for the moment. A great clod of earth struck him on the shin, it hurt, but he smiles at it. Up he gets, and staggers on, limping on his earth-bound feet, all unconsciously singing:
"Its waving branches whiispered
A message in my ear - "
and thus, in the tumult, in the rain, in the dusk, vanishes out of our sight.
Farewell, honest Hans Castorp, farewell, Life's delicate child!
Your tale is told. We have told it to the end, and it was neither short nor long, but hermetic. We have told it for its own sake, not for yours, for you were simple. But after all, it was your story, it befell you, you must have more in you than we thought; we will not disclaim the pedagogic weakness we conceived for / Page 716 /
you in the telling; which could even lead us to press a finger delicately to our eyes at the thought that we shall see you no more, hear you no more for ever.
Farewell - and if thou livest or diest! Thy prospects are poor. The desperate dance, in. which thy fortunes are caught up, will last yet many a sinful year; we should not care to set a high stake on thy life by the time it ends. We even confess that it is without great concern we leave the question open. Adventures of the flesh and in the spirit, while enhancing thy simplicity, granted thee to know in the spirit what in the flesh thou scarcely couldst have done. Moments there were, when out of death, and the rebellion of the flesh, there came to thee, as thou tookest stock of thyself, a dream of love. Out of this universal feast of death, out of this extremity of fever, kindling. the rain-washed evening sky to a fiery glow, may it be that Love one day shall mount?
FINIS OPERIS